Who am I?
In the West, we often answer with personality labels:
“I’m an introvert.”
“I’m a thinker.”
“I’m a Type 2 on the Enneagram.”
Or we go with roles: parent, teacher, leader, survivor.
But Buddhism offers a very different answer:
There is no fixed self. There are only five ever-changing parts.
This teaching is called the Five Aggregates (pañcakkhandha) — a powerful framework to understand who we are… and why we suffer.
According to the Buddha, what we experience as “I” is made up of these five components:
Form (Rūpa)
The body. The physical stuff — bones, blood, skin, brain.
Feeling (Vedanā)
Pleasant, unpleasant, or neutral sensations — both physical and emotional.
Perception (Saññā)
The act of labeling — this is hot, that is my friend, that is unfair.
Mental Formations (Saṅkhāra)
Habits, reactions, moods, intentions. This is your conditioning — what you’ve practiced over time.
Consciousness (Viññāṇa)
The knowing. Awareness of sights, sounds, thoughts, and more — but it changes from moment to moment.
Put together, these five pieces create the illusion of a solid “me.”
But just like a smoothie, once you blend the ingredients, it feels like one thing — even though it’s not.
Western psychology often sees the self as a “stable identity” — something to find, strengthen, or fix.
Think:
MBTI (Are you an INTJ or ESFP?)
Enneagram
Big Five personality traits
Attachment styles
These tools help us understand our tendencies. But Buddhism asks a deeper question:
What happens when we stop clinging to those identities?
The Buddha didn’t list these five to complicate life.
He taught them to show us that:
Nothing in “you” is permanent.
Each part is dependently arisen.
Suffering comes when we cling to these changing parts as “me” or “mine.”
So instead of saying:
“I am an anxious person.”
You begin to see:
“There is anxiety happening… but it’s not who I am.”
This is where freedom begins.
Next time you feel triggered or overwhelmed, try this:
Label what’s arising.
Form: Tension in my shoulders
Feeling: Unpleasant
Perception: “This situation is unfair”
Formation: Anger habit forming
Consciousness: Knowing all of this
Pause.
Let go of the urge to say, “This is me.”
Instead, just watch it all arise — and pass.
You’re not denying your experience.
You’re just not getting stuck in it.
You are not a fixed box of traits.
You’re more like a flowing river — changing, reacting, learning, growing.
The Five Aggregates help you:
See yourself more clearly
Stop clinging to your labels
And live with a little more lightness
When you stop asking “Who am I?” and start observing “What is happening?” — you open the door to peace.
สติ สัมปชัญญะ (Mindfulness & Wisdom)
สรรพศาสตร์ในพระไตรปิฎก (disciplines in Tipitaka)